One of many praiseworthy quotes made during the speech contains an unforgettable passage from our second president. Said Romney, “There are some who may feel that religion is not a matter to be seriously considered in the context of the weighty threats that face us. If so, they are at odds with the nation’s founders, for they, when our nation faced its greatest peril, sought the blessings of the Creator. And further, they discovered the essential connection between the survival of a free land and the protection of religious freedom. In John Adams’ words: ‘We have no government armed with power capable of contending with human passions unbridled by morality and religion… Our constitution was made for a moral and religious people.’”
Indeed, religion without freedom results in tyranny, while freedom without religion results in anarchy and hedonism.
Our great nation was founded by wise and Godly men who understood that every person is created equal and that we are granted, by our Creator, the unalienable rights of life, liberty, and the pursuit of happiness. The United States is also the freest, wealthiest, and most powerful nation on earth. The latter is a direct result of the former.
Barry Lynn, who heads the organization Americans United for Separation of Church and State (AU), ripped Governor Romney for his speech, asserting “I was disappointed in Romney’s statement. The founders of our Constitution meant for religion and government to be completely separate.”
No, they did not.
Those who advocate separation of church and state are not rooted in the intent of the founders. Their interpretation does not reflect what the U.S. Constitution states, but rather what they wish it stated.
The First Amendment to the U.S. Constitution begins “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” The first part is known as the Establishment Clause. The second part is known as the Free Exercise Clause. Overall, it’s perhaps the most misinterpreted sixteen words in the entire document.
When the Bill of Rights was written in 1789, several states had their own religions. The Establishment Clause was written to prevent Congress from establishing a national church, which would have trumped the various state churches. The words “separation of church and state” do not appear in the Constitution, explicitly or implicitly. That phrase was found in a letter from Thomas Jefferson to the Danbury Baptists dated January 1, 1802.
The phrase “separation of church and state” wasn’t introduced into American jurisprudence until 1947 by Supreme Court Justice Hugo Black (Everson v. Board of Education). This was 158 years after Congress passed the Bill of Rights.
There are three elements to the Establishment Clause. They are: (1) Congress must (2) make a law that (3) establishes a religion. Not only did Romney’s speech violate no part of the Establishment Clause, but was completely protected by the Free Exercise Clause.
Civil libertarians have done a masterful job the last forty years or so of convincing a significant percentage of the American people that separation of church and state is in our founding document and that those words are actually engraved in the Bill of Rights. Not only are the words not there, the concept isn’t either. It is an extra-constitutional construct fabricated by those who are motivated by an anti-evangelical bias and who endeavor to re-write the history of our founding in order to portray our founders as secularists.
In other words, the gains of civil libertarians with respect to religion and government are coincident with the retreat of those who are ignorant of the letter of the Constitution and the content of our history. You don’t have to be a lawyer to understand this. The Constitution is written in plain English. The words mean the same today what they meant when they were written.
If you really want to know what how the Founders felt about government and religion, all you have to do is read the Declaration of Independence, or Washington’s Thanksgiving address of October 14, 1789, which began “WHEREAS it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favour….”
At any rate, Lynn’s hypocrisy is glaring. While routinely criticizing conservative Christians and intimidating evangelical churches into silence during election season, Lynn rarely (if ever) offers criticism of liberals who use churches to make campaign speeches.
For example, Senator Barack Obama makes routine campaign appearances in churches, and in June he appeared at the United Church of Christ gathering in Hartford, Connecticut. Barry Lynn excused the appearance, asserting “I find no evidence that a violation of the federal tax law against church electioneering occurred.” Likewise, when Senator Obama was endorsed by Episcopal Bishop Gene Robinson, Lynn excused the mix of politics and religion with the excuse “He [Robinson] stressed that his endorsement was as an individual, not as bishop.”
In October, Senator Obama spoke at the Redemption World Outreach Center in Greenville, South Carolina, where he remarked “I think it’s important, particularly for those of us in the Democratic Party, to not cede values and faith to any one party.”
Also in October, while speaking before religious leaders and others at what he called an “interfaith forum on climate change,” Senator Obama said God has entrusted humans with the responsibility of caring for the earth, and “we are not acting as good stewards of God’s earth when our bottom line puts the size of our profits before the future of our planet.”
And you could hear the crickets chirping at AU.
There’s nothing non-partisan about Barry Lynn or his organization, which prides itself on being non-partisan. In fact, the title of his most recent book is “Piety and Politics: The Right-Wing Assault on Religious Freedom.” And you don’t have to be on AU’s website for very long to observe that this non-partisan organization is as left-wing as I am right-wing. I used to believe that civil libertarians weren’t necessarily against religion, just Christianity, but a more accurate statement might be that civil libertarians aren’t necessarily against religion, just when it is espoused by conservatives.




